CARVING a Path Toward a More Just Future

Carving a Path Toward a More Just Future

What We Can Do Today Amidst the Climate Crisis

Capitalism and colonialism underpin a large array of contemporary social issues, and now, as climate reformers and researchers are showing us, they are one of the leading systemic causes aggravating the challenges we face with climate change. At IKKIVI Zine, we had a conversation with climate justice activist Lauren MacDonald on our present failures and struggles in contributing to climate justice, what being hopeful in the midst of crisis can look like, and why she thinks we need to move from taking individual action to collective action to make a greater difference to the movement.

Alexander Hoyles: shot for @greatergovanhill magazine by @alexander_hoyles

1. What were some of your early experiences in understanding climate injustice?

When I was 17, I encountered veganism for the first time. I quickly decided to go vegan after learning about animal, environmental and human rights abuses in the animal agriculture industry. From there, I began to develop a wider understanding of social justice issues and how they intersect with each other.

After developing this understanding for around a year I became an organizer for Glasgow’s Fridays For Future climate strikes in early 2019. I have been heavily involved in the climate justice movement since.

2. Could you tell us about some of the neighboring issues that climate (in)justice intersects with, and how?

All societal struggles are linked and have the same underlying causes: capitalism and colonialism. We need to abolish the systems of oppression that we currently exist under and create a fair world in which all life is cared for and protected equitably. To achieve climate justice, we must have justice for everyone. We need total liberation for humans, non-human animals and the planet.

Alice Aedy (instagram: @aliceaedy)

3. What do you think are some of our most critical failures or challenges as a public in understanding the climate crisis?

Whilst the public, at least in the UK, generally care about climate change, most don’t understand the severity of the climate crisis and what we actually need to do to mitigate its effects. In my opinion, the climate justice movement should focus more on disseminating information about the climate crisis and social justice issues in an accessible way. There are so many people who are concerned about the climate crisis — they often just don’t have the resources and preparation they need to take collective action.

Generally, we need to focus so much more on onboarding people into social justice movements. As the climate crisis gets more and more out of control, we are seeing a substantial rise in the number of people willing to take action to safeguard the earth. Those  who are experienced in climate justice organizing need to be ready to meet these people with the information and training they need to build confidence as an agent of change.

Will Gibson (Instagram: @williamgibsongla)

4. In the midst of so many tensions, how can we work for a sustainable and equitable future without losing hope?

Due to how unfathomably catastrophic and heartbreaking the climate crisis is, the default mindset in our campaigning is that we are going to lose. It certainly doesn’t come naturally to me to be hopeful; no wonder we struggle to imagine a better world when the society that we live in is so different from the one we want to see. I get out of bed every day having a deep understanding of the impending collapse of nature, and that can be really, really hard.

It affects every facet of my life.

But to feel hope, we don’t need to feel positive about the climate crisis and the situation we are in right now. I see hope as something I am actively building upon every day. I still struggle, but I actually find that by encouraging myself to feel hopeful about my own ability to create change, it took me out of a massive phase of burn out and gave me back my ability to act. This allowed me to actually envisage winning the Stop Cambo campaign and encourage others to do the same. Now, the Cambo oil field is paused indefinitely.

5. What can we say to someone who doesn’t believe in climate change?

The climate crisis is an indisputable truth. To say that the climate crisis does not exist is to deny the experiences of millions who are already suffering extremely severe impacts. Pollution, extreme heat, and weather-related disasters are already claiming so many lives.

6. What are some ideas or concepts that you see people often get wrong about climate activism?

People often think that to be a climate activist, you have to be willing to do a small selection of roles: in my experience, people think of public speaking and getting arrested. In reality, the climate justice movement needs everyone. We need researchers, mental health professionals, drivers, artists, photographers and videographers, lawyers, action planners, spokespeople, media liaisons, and the list goes on. The point is, there are so many roles that go towards change-making. Everyone has something to add to the table.

7. If there’s one thing that you think we can all start doing today to help protect the environment, what would that be?

In my opinion, the best thing someone can do to take action on climate change is get involved in climate campaigning.

Whilst individual change can be incredibly empowering, we need to go beyond this individualistic lens and consider collective action. We need to completely restructure society, and to do that, we need to work together on issues much more complex than just altering our daily consumption. Being in coalition with other people who care about the climate crisis and teaming up to fight for a specific aim is one of the most empowering things I have ever experienced!

8. What is something you’d like to communicate to our audience which you feel doesn’t get talked about enough?

I’d like to add a youth perspective to why the climate movement is dominated by young people. The youth are, I would say, inclined to be more ambitious about the fight for climate justice. I had a conversation with an MP during COP where they said to me and my friends that decarbonising the UK in time to keep global warming below 1.5 degrees was impossible. At first, hearing someone

who has been in the UK’s political system for decades tell us that decarbonisation was impossible made us feel extremely deflated. But in reflecting on this, I realized that as youth, we don’t have the privilege of believing that what we need to achieve is impossible. We are the ones who will live through that breakdown for the largest proportion of our lives. Our whole futures are at stake, compared to someone who has already lived over half their life in terms of life expectancy. Similarly, people in the most-affected areas do not have the privilege of believing that we do not have the power to achieve climate justice, because if that were the case, this means certain obliteration of their land and untold suffering for their people.

If you’d like to know more about Lauren’s work, you can visit her website.

. . . . . . |Alice Aedy (@aliceaedy)

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Inviting Change in our Everyday Life

Inviting Change in our Everyday Life

Learning to Connect Deeply with the Ephemeral

2021 was a year that carried a lot of change for me. I changed fields and left a discipline that was a part of me for over ten years, lost one of my professors – a mentor, who in no short terms, (has) made me who I am, and moved to a city I knew nothing about barring its tales of traffic. Acclimatizing to a new pace of life, both at work and at home, and moving with the complexities of Covid-19 as it surged in India, there was so much change afoot that on most days it felt that I didn’t have my feet on the ground.

To need to “adapt” to change is a concept I found strange, more so elusive and imposed, since I was but a child, for there was nothing I found that would ground me through its course – not even its own unchanging consistency. Being here at IKKIVI, my colleague and now dear friend, Ms. Esha’s exploratory nature made me realise how poignantly I dislike change. I believe I have always resented it, sometimes even in the moments where making changes or changing itself held a lot of goodness and meaning. No matter how much we may accept Remy’s profound truth from Ratatouille that “change is nature”, change feels harsh to me – not necessarily because it makes our days and journey unpredictable or discomforting, but due to the constant movement and little rest its unfolding can involve.

Contemplating the beauty, value and near necessity of a slow and mindful approach to life that underlies the foundation of our work over the last several months, has nudged me into reflecting on my relationship with change. I have had the fortune to meet the shadows of my ‘self’ and soak in confusions to ask some critical questions about the pains of change and the ways in which I want to, or more so need to live, to be in harmony with who I am (becoming). Stemming from my own predispositions, my pursuits in philosophy have largely kept me engaged in inquiring about the metaphysics of our existence, but never so much in the subjectivities of our experiences and needs. Unsurprisingly – yet, to my joy – after years of detesting myself for being distinctly slow to “adapt” to the new, let go of the old, and to merge with the ebbs and flows of life seamlessly, when I looked into some particularities of my personality I recognised that I do not want to adapt to change, but invite it into my everyday practices. A minute play of language while it can seem to be in the beginning, as I went into the profundity of the real variances between the ideas and propositions of the two words, I saw that one softened me, opened my shell and offered me something, and the other unconsciously divorced me from the wisdom, sorrows as well as playfulness of change. But what would it mean to invite change? And does something that perpetually befolds naturally even be invited in the strictest of terms?

In as much as change signifies an alteration, reorientation, remoulding, reworking modifying or modification, renewal, evolution, or any kind of difference to specific forms, I believe it can. Change requires time, and does not frequently transpire at the accelerated rate that contemporary or modern living can mistake us into believing. The inhumane velocity of action that many of us unwittingly experience and become subjected to in such a domain I suspect plays a significant role in deterring us from being able to feel or fuse with the naturalness of change. What I have been discovering now through my experience and examinations is my intrinsic attunement to slow(er) living, and that slowing down from a metropolitan pace of life does not soften the harshness of change but enables me (and I hope ‘us’) to see that there is inherent softness in change itself – that the slower I move, the more tempered, correct and truthful change can feel; that we may not need to “adapt” to change when we are able to feel its naturalness (as much as possible).

Inviting such change has meant to consciously allow myself to differ from the ways I (have) know(n) myself to be, and appreciate the differences and movements around me. In practice this has taken the shape of keeping with a few everyday rituals at home, cultivating slow work values, learning from colleagues and friends, steadily letting go of what feels inauthentic or hurried, practicing being comfortable with taking more time to do things, and carving an intention each morning. Being able to feel the naturalness of change has encouraged me to integrate with two (among many other) of its essential elements – genuinity and beauty – in a way that I always hoped for: to experience and perceive lesser loss and pronounced unity in its meetings. I’d like to ask you what about ‘change’ disturbs or disrupts for and in you; what, if at all, you’d like to invite through it and what you’d like for it to give to you; what you’d like for it to mean and what you’d like to feel in its presence. These questions are stepping stones that can hold a space and bind us with the fluidity of our being, making it safer and more enlivening for us to explore the world and our place in it – and I’d love to know what that place looks like for you 🙂

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